Some thoughts on General Conference and the joy I feel to be a Mormon woman

General conference is upon us in two days. Two days, people. Around here this is as exciting as Christmas. The other day, Grant (10) said, “Mom, I wish we could blip ahead 3 days so it would be general conference already.” Me too, son, me too.

I have two things I want to say about general conference because they are the ideas that are burning the brightest in my heart right now every time I think about this biannual event.

1. We have a living prophet! A. LIVING. PROPHET. I just can’t wrap my heart around how blessed I feel to know that our Father in Heaven still communicates with us today. He knows our day, our times, and the circumstances of our lives. He loves us and wants to help us navigate this scary world with the tools that will help us to succeed and to avoid sorrow and sin. And when I say “We” have a living prophet, I don’t just mean the members of The Church of Jesus Christ of Latter-day Saints, I mean THE WORLD. Just as in ancient days, God sends prophets and apostles to declare his gospel to the whole world. Just yesterday I read this quote and a “Wow!” went off in my brain:

“In the [several] two-hour sessions … , truths were taught, doctrines expounded, exhortations given, enough to save the whole world from all its ills—and I mean from ALL its ills. A rather complete education in eternal verities was given to millions with a great hope that there were ‘ears a’hearing and eyes a’seeing and hearts a’throbing,’ convinced of truth.” –President Spencer W. Kimball

In the class I teach, we recently read this story about Hugh B. Brown. My students loved the way he logically drew attention to the need for continuing revelation:

President Hugh B. Brown (1883–1975) of the First Presidency described a conversation he had with a member of the British House of Commons and former justice of the Supreme Court of England, who was not a member of the Church, about the need for living prophets and the revelation they receive:

“[I said,] ‘I am submitting to you in all seriousness that it was standard procedure in Bible times for God to talk to men.’

“[He responded,] ‘I think I will admit that, but it stopped shortly after the first century of the Christian era.’

President Hugh B. Brown

President Hugh B. Brown

“‘Why do you think it stopped?’

“‘I can’t say.’

“‘You think that God hasn’t spoken since then?’

“‘Not to my knowledge.’

“‘May I suggest some possible reasons why he has not spoken. Perhaps it is because he cannot. He has lost the power.’

“He said, ‘Of course that would be blasphemous.’

“‘Well, then, if you don’t accept that, perhaps he doesn’t speak to men because he doesn’t love us anymore. He is no longer interested in the affairs of men.’

“‘No,’ he said, ‘God loves all men, and he is no respecter of persons.’

“‘Well, … then the only other possible answer as I see it is that we don’t need him. We have made such rapid strides in education and science that we don’t need God anymore.’

“And then he said, and his voice trembled as he thought of impending war [World War II], ‘Mr. Brown, there never was a time in the history of the world when the voice of God was needed as it is needed now. Perhaps you can tell me why he doesn’t speak.’

“My answer was, ‘He does speak, he has spoken; but men need faith to hear him.’

“Then we proceeded to examine what I may call a ‘profile of a prophet.’ …

“The judge sat and listened intently. He asked some very pointed and searching questions, and at the end of the interview he said, ‘Mr. Brown, I wonder if your people appreciate the import of your message. Do you?’ He said, ‘If what you have told me is true, it is the greatest message that has come to this earth since the angels announced the birth of Christ’” (in Conference Report, Oct. 1967, 118, 120; emphasis added; see also The Profile of a Prophet, Brigham Young University Speeches of the Year [Oct. 4, 1955], 4–5, 8; or “The Profile of a Prophet,” Ensign, June 2006, 36–37, 39).

I invite you to tune in to what God is saying in our day by listening to prophets and apostles. General Conference is this weekend, Oct. 5 and 6, and will be broadcast live on KSL, BYUTV (available via Dish and DirectTV), and streamed on mormonchannel.org and lds.org. The four general sessions will be both days at 10 am and 2 pm, Mountain Daylight Time. (1 hour earlier in California, 2 hours later for east coast.) If you just want to tune in to one session, the Sunday morning one is your best bet because the prophet and president of the Church will give his address during that session.

Come listen to living prophets

2. We can get answers to our prayers and the concerns of our hearts as we listen to general conference. One of the reasons I love conference so much is that it recharges my spiritual batteries and prepares me to face the challenges of my life with more courage and determination. In the days leading up to conference, I spend time thinking about and praying about things I want to learn and questions I want to have answered. I can testify that, without exception, I have found what I need in the words of the conference speakers– sometimes the answers come in direct counsel, other times in quiet whisperings in my mind and heart as I listen, but the answers always come. I love this promise by Elder Holland and I believe it with all my heart.

conferenceisforyou-conference[See a two minute video about conference that includes this quote here.]

Finally, I love being a woman and a member of the Church of Jesus Christ of Latter-day Saints. You may have caught wind of some noise in the news lately of a small faction of LDS women who feel some discontent because the men of the Church are ordained to the priesthood and they are not. I do not wish to disparage them or assume anything evil of them, but I want to state for the record that they represent a small minority among LDS women. The great majority of the millions and millions of women in the Church feel that their contributions, with or without any formal ordination, are equal and significant. We know of our value to God, His kingdom, and His church. We feel the great responsibility of our influence and power both within the Church, in our families, and in our communities. God’s daughters are no weaklings; He knows how to use us and puts great faith in us to further His work. And even though this small faction of dissent is a minority within the Church, they have every right to find answers to their questions, just as I do to my own personal questions. I can only assume that at general conference this weekend, whether directly or indirectly, the mind and will of God on this issue will be revealed as it has been many times in the past*. His doctrines will be reiterated and made clear. I hope that we can all listen with “ears to hear” and look for ways to apply these principles in our lives and personal testimonies. I recently came upon this quote from President Gordon B. Hinckley, and in light of some of these recent conversations, I was struck by how we are each given an equal opportunity to choose to sustain our leaders or not:

When President Gordon B. Hinckley (1910–2008) was sustained as the President of the Church, he explained the commitment we make when we sustain our Church leaders: “This morning we all participated in a solemn assembly. That is just what the name indicates. It is a gathering of the membership where every individual stands equal with every other in exercising with soberness and in solemnity his or her right to sustain or not to sustain those who, under the procedures that arise out of the revelations, have been chosen to lead.

“The procedure of sustaining is much more than a ritualistic raising of the hand. It is a commitment to uphold, to support, to assist those who have been selected.  …

“Your uplifted hands in the solemn assembly this morning became an expression of your willingness and desire to uphold us, your brethren and your servants, with your confidence, faith, and prayer” (in Conference Report, Apr. 1995, 70–71; or Ensign, May 1995, 51; emphasis added).

This past weekend, we had the opportunity to hear from our general Relief Society presidency (the women’s organization of the Church) and they reiterated the great power and eternal blessings that come into women’s lives as we make and keep our covenants and participate in temple service. Our prophet, Thomas S. Monson, emphasized the love of our Heavenly Father and testified that it never changes. I personally have felt in my own life the power, the blessings, and the love that He offers to His daughters, and I am proud to be a woman in His Church.

*There are several talks that have addressed the matter of women and the priesthood directly, but this most recent one is my favorite as it concisely summarizes the doctrines and policies, as well as states clearly the importance and value of women in God’s work. It is called “Let Us Think Straight,” by Elder M. Russell Ballard of the Quorum of the Twelve Apostles, given in August of this year. (You can read or watch the talk in its entirety here.)

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General Conference Book Club Week 1

Welcome to General Conference Book Club. (←Click there if you want to learn more about how it works.)

Full heart. Determination. Gratitude. Love. Longing.

These are all things I feel as general conference draws to a close. The Lord answered many of my prayers and concerns, sent me reassurances, and gently called me to repent and gain more access to his power and protection. These are just some of the reasons I love general conference. I could not be more grateful for living prophets and apostles and the guidance they provide.

Please share some of your thoughts and reactions to general conference in the comments below. This week we will just reflect and ponder on all that we have heard and felt, and starting next Sunday, we will begin to study the talks one by one.  They are already available to watch or listen at gc.lds.org, and transcripts will probably be posted by Thursday of this week.

Here are some things to consider:

  1. Did you notice any themes, patterns, or repetitions throughout conference?
  2. What warnings were given?
  3. In what ways did you feel a call to action?
  4. What testimonies stood out to you, and in what ways was your own testimony strenghthened?
  5. Did you have favorite talks, phrases, or messages?

I have made SEVERAL quote images of some of the messages that stood out to me as I listened.  Feel free to pin them, print them, copy and paste them, share them, etc. I hope they are helpful in retaining the words of our living prophets. (If you’d like to just quickly repin them to Pinterest, you can grab them from this board (for the quotes from prophets and apostles) and this board (for the other general authorities.)

14 Fundamentals in Following the Prophet, Day 5

Today is the final day of this series, where we’ve been studying each one of Ezra Taft Benson’s “Fourteen Fundamentals in Following the Prophet.”  Tomorrow and Sunday, we will have the opportunity to LISTEN TO A LIVING PROPHET, so don’t miss it.  Why? Take it from President Benson. Here are his twelfth, thirteenth, and fourteenth fundamentals:

Twelfth: The prophet will not necessarily be popular with the world or the worldly.

As a prophet reveals the truth it divides the people. The honest in heart heed his words, but the unrighteous either ignore the prophet or fight him. When the prophet points out the sins of the world, the worldly either want to close the mouth of the prophet, or else act as if the prophet didn’t exist, rather than repent of their sins. Popularity is never a test of truth. Many a prophet has been killed or cast out. As we come closer to the Lord’s second coming, you can expect that as the people of the world become more wicked, the prophet will be less popular with them.

Thirteenth: The prophet and his counselors make up the First Presidency—the highest quorum in the Church.

In the Doctrine and Covenants, the Lord refers to the First Presidency as “the highest council of the Church” (107:80) and says, “whosoever receiveth me, receiveth those, the First Presidency, whom I have sent” (112:20).

Fourteenth: The prophet and the presidency—the living prophet and the first presidency—follow them and be blessed; reject them and suffer.

President Harold B. Lee relates this incident from Church history:

The story is told in the early days of the Church—particularly, I think, at Kirtland—where some of the leading brethren in the presiding councils of the Church met secretly and tried to scheme as to how they could get rid of the Prophet Joseph’s leadership. They made the mistake of inviting Brigham Young to one of these secret meetings. He rebuked them, after he had heard the purpose of their meeting. This is part of what he said: “You cannot destroy the appointment of a prophet of God, but you can cut the thread that binds you to the prophet of God and sink yourselves to hell.” [In Conference Report, April 1963, p. 81]

In a general conference of the Church President N. Eldon Tanner stated:

The Prophet spoke out clearly on Friday morning, telling us what our responsibilities are. . . .

A man said to me after that, “You know, there are people in our state who believe in following the Prophet in everything they think is right, but when it is something they think isn’t right, and it doesn’t appeal to them, then that’s different.” He said, “Then they become their own prophet. They decide what the Lord wants and what the Lord doesn’t want.”

I thought how true, and how serious when we begin to choose which of the covenants, which of the commandments we will keep and follow. When we decide that there are some of them that we will not keep or follow, we are taking the law of the Lord into our own hands and become our own prophets, and believe me, we will be led astray, because we are false prophets to ourselves when we do not follow the Prophet of God. No, we should never discriminate between these commandments, as to those we should and should not keep. [In Conference Report, October 1966, p. 98; emphasis added]

“Look to the Presidency and receive instruction,” said the Prophet Joseph Smith (Teachings of the Prophet Joseph Smith, selected by Joseph Fielding Smith [Salt Lake City: Deseret Book Co., 1938], p. 161). But Almon Babbitt didn’t, and in the Doctrine and Covenants section 124, verse 84, the Lord states: “And with my servant Almon Babbitt, there are many things with which I am not pleased; behold, he aspireth to establish his counsel instead of the counsel which I have ordained, even that of the Presidency of my Church.”

In conclusion, let us summarize this grand key, these “Fourteen Fundamentals in Following the Prophet,” for our salvation hangs on them.

First: The prophet is the only man who speaks for the Lord in everything.

Second: The living prophet is more vital to us than the standard works.

Third: The living prophet is more important to us than a dead prophet.

Fourth: The prophet will never lead the Church astray.

Fifth: The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.

Sixth: The prophet does not have to say “Thus saith the Lord” to give us scripture.

Seventh: The prophet tells us what we need to know, not always what we want to know.

Eighth: The prophet is not limited by men’s reasoning.

Ninth: The prophet can receive revelation on any matter, temporal or spiritual.

Tenth: The prophet may be involved in civic matters.

Eleventh: The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

Twelfth: The prophet will not necessarily be popular with the world or the worldly.

Thirteenth: The prophet and his counselors make up the First Presidency—the highest quorum in the Church.

Fourteenth: The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed; reject them and suffer.


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General Conference Preparation tip of the day:

Here’s a tip as you listen to the talks at general conference this weekend. Pay special attention to themes, patterns, and repetition. Why? Consider these words by President Henry B. Eyring:

In our own time, we have been warned with counsel of where to find safety from sin and from sorrow. One of the keys to recognizing those warnings is that they are repeated. For instance, more than once in these general conferences, you have heard our prophet say that he would quote a preceding prophet and would therefore be a second witness and sometimes even a third….The Apostle Paul wrote that “in the mouth of two or three witnesses shall every word be established” (2 Cor. 13:1). One of the ways we may know that the warning is from the Lord is that the law of witnesses, authorized witnesses, has been invoked. When the words of prophets seem repetitive, that should rivet our attention and fill our hearts with gratitude to live in such a blessed time.

I love the phrase “warned with counsel of where to find safety from sin and sorrow.” I have found that to be so true in my own life as I sincerely try to hear and follow what the living prophets and apostles are teaching us. I have felt the power of protection in my life and in my family. I know that President Monson, President Eyring, and President Uctdorf and the Twelve Apostles are called of God to bless, warn, and guide His children in the ways of truth. I love and sustain them as prophets. Have a great weekend, and don’t forget to join us starting this Sunday for a new round of General Conference Book Club.

14 Fundamentals in Following the Prophet, Day 4

We’re back. Day Four. Anyone having fun yet?  Today Ezra Taft Benson shares fundamentals nine, ten, and eleven from his  classic talk, “Fourteen Fundamentals in Following the Prophet.” In his own words:

Ninth: The prophet can receive revelation on any matter—temporal or spiritual.

Said Brigham Young:

Some of the leading men in Kirtland were much opposed to Joseph the Prophet, meddling with temporal affairs. . . .

In a public meeting of the Saints, I said, “Ye Elders of Israel, . . . will some of you draw the line of demarcation, between the spiritual and temporal in the Kingdom of God, so that I may understand it?” Not one of them could do it. . . .

I defy any man on earth to point out the path a Prophet of God should walk in, or point out his duty, and just how far he must go, in dictating temporal or spiritual things. Temporal and spiritual things are inseparably connected, and ever will be. [Journal of Discourses, 10:363-364]


Tenth: The prophet may be involved in civic matters.

When a people are righteous they want the best to lead them in government. Alma was the head of the Church and of the government in the Book of Mormon, Joseph Smith was mayor of Nauvoo, and Brigham Young was governor of Utah. Isaiah was deeply involved in giving counsel on political matters and of his words the Lord Himself said, “Great are the words of Isaiah” (3 Nephi 23:1). Those who would remove prophets from politics would take God out of government.

Eleventh: The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

The learned may feel the prophet is only inspired when he agrees with them; otherwise, the prophet is just giving his opinion—speaking as a man. The rich may feel they have no need to take counsel of a lowly prophet.

In the Book of Mormon we read:

O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish.

But to be learned is good if they hearken unto the counsels of God.

And whoso knocketh, to him will he open; and the wise, and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches—yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them. [2 Nephi 9:28, 29, 42; emphasis added]

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General Conference Preparation tip of the day: I now give you my two favorite talks/articles that are specifically about General Conference and preparing your heart for the messages.  (And I made little graphics for each one to remember a key point.)  Click on the image to go to the article.

“An Ensign to the Nations,” by Elder Jeffrey R. Holland

and “General Conference–No Ordinary Blessing,” by President Dieter F. Uchtdorf

14 Fundamentals in Following the Prophet, Day 3

Welcome to day three of our series about Ezra Taft Benson’s classic talk, “Fourteen Fundamentals in Following the Prophet.” Here are the sixth, seventh, and eighth fundamentals In his own words:

Sixth: The prophet does not have to say “Thus saith the Lord” to give us scripture.

Sometimes there are those who haggle over words. They might say the prophet gave us counsel but that we are not obligated to follow it unless he says it is a commandment. But the Lord says of the Prophet Joseph, “Thou shalt give heed unto all his words and commandments which he shall give unto you” (D&C 21:4; italics added).

And speaking of taking counsel from the prophet, in D&C 108:1, the Lord states: “Verily thus saith the Lord unto you, my servant Lyman: Your sins are forgiven you, because you have obeyed my voice in coming up hither this morning to receive counsel of him whom I have appointed” (italics added).

Said Brigham Young, “I have never yet preached a sermon and sent it out to the children of men, that they may not call scripture” (Journal of Discourses, 26 vols. [London: Latter-day Saints’ Book Depot], 13:95).

Seventh: The prophet tells us what we need to know, not always what we want to know.

“Thou hast declared unto us hard things, more than we are able to bear,” complained Nephi’s brethren. But Nephi answered by saying, “the guilty taketh the truth to be hard, for it cutteth them to the very center” (1 Nephi 16:1, 3). Or, to put it in another prophet’s words, “Hit pigeons flutter.”

Said President Harold B. Lee:

You may not like what comes from the authority of the Church. It may contradict your political views. It may contradict your social views. It may interfere with some of your social life. . . . Your safety and ours depends upon whether or not we follow. . . . Let’s keep our eye on the President of the Church. [In Conference Report, October 1970, p. 152-153]

But it is the living prophet who really upsets the world. “Even in the Church,” said President Kimball, “many are prone to garnish the sepulchers of yesterday’s prophets and mentally stone the living ones” (Instructor, 95:257).

Why? Because the living prophet gets at what we need to know now, and the world prefers that prophets either be dead or mind their own business. Some so-called experts of political science want the prophet to keep still on politics. Some would-be authorities on evolution want the prophet to keep still on evolution. And so the list goes on and on.

How we respond to the words of a living prophet when he tells us what we need to know, but would rather not hear, is a test of our faithfulness.

Said President Marion G. Romney, “It is an easy thing to believe in the dead prophets.” And then he gives this illustration:

One day when President Grant was living, I sat in my office across the street following a general conference. A man came over to see me, an elderly man. He was very upset about what had been said in this conference by some of the Brethren, including myself. I could tell from his speech that he came from a foreign land. After I had quieted him enough so he would listen, I said, “Why did you come to America?” “I am here because a prophet of God told me to come.” “Who was the prophet;” I continued. “Wilford Woodruff.” “Do you believe Wilford Woodruff was a prophet of God?” “Yes, I do.” “Do you believe that President Joseph F. Smith was a prophet of God?” “Yes, sir.”

Then came the sixty-four dollar question. “Do you believe that Heber J. Grant is a prophet of God?” His answer, “I think he ought to keep his mouth shut about old age assistance.”

Now I tell you that a man in his position is on the way to apostasy. He is forfeiting his chances for eternal life. So is everyone who cannot follow the living Prophet of God.” [In Conference Report, April 1953, p. 125]

Eighth: The prophet is not limited by men’s reasoning.

There will be times when you will have to choose between the revelations of God and the reasoning of men—between the prophet and the politician or professor. Said the Prophet Joseph Smith, “Whatever God requires is right, no matter what it is, although we may not see the reason thereof until long after the events transpire” (Scrapbook of Mormon Literature, vol. 2, p. 173).

Would it seem reasonable to an eye doctor to be told to heal a blind man by spitting in the dirt, making clay, and applying it to the man’s eyes and then telling him to wash in a contaminated pool? Yet this is precisely the course that Jesus took with one man, and he was healed. (See John 9:6-7.) Does it seem reasonable to cure leprosy by telling a man to wash seven times in a particular river? Yet this is precisely what the prophet Elisha told a leper to do, and he was healed. (See 2 Kings 5.)

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. [Isaiah 55:8, 9]

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General Conference Preparation tip of the day: Three and a half years ago, I started an online  General Conference Book Club  here on the blog, and our next round will begin this coming weekend with the October 6-7, 2012 General Conference.  I invite you to join us! (For the past six months, Becca at My Soul Delighteth has been babysitting my book club at her blog while I finished up my book, and I’m so grateful to her for doing that.)  This coming Sunday, after you’ve soaked up all the amazing talks, come on back here and join in a conversation with us about your favorite moments and messages from conference.  Then every Sunday a new talk will be posted, and we will study discuss them one at a time. It usually works out just perfectly to get through all the talks before the next conference.  Here’s a button with a code that you’re welcome to grab or pin or whatever best reminds you to join us in carefully studying the prophetic counsel we are given at General Conference.

genconfbutton1


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